As the book begins, Shanghai is a Treaty Port – a port city
where foreign merchants (British, French, Americans, and many others) are not
answerable to Chinese law and do not pay Chinese taxes. As an international port city chock full of
sailors, immigrants, refuges, capitalists, criminals and rapidly alternating
pockets of Chinese political activists, it’s wide open. Romanticists will call it the Paris of the
East, others will compare it (repeatedly) with Chicago’s Al Capone era, and
each can provide a mountain of evidence to support their view. The Al Capone
comparison relates to China’s attempt to wipe out the (domestic) opium trade, and the impact of Prohibition in the US, and their respective roles on the development of
organized crime. It is a compelling argument.
During World War II, there was an unholy alliance between the
Communist insurgency led by Moa Tse Tung, and the forces of the post-dynasty
Republic, to battle Japan, the common foe.
When the Japanese retreat at the war’s conclusion however these two
groups will resume their delayed civil war. In 1949, Chiang Kai-shek (the western-backed
leader of the Republic) was forced to flee to the island of Formosa/Taiwan,
taking with him the Bank of China’s gold deposits. The western powers, now
denied the unbridled spoils of the Treaty Ports, would spend much of the next
few decades in denial of the permanency of the Communist victory.
Shanghai, The Bund, circa 1930 |
That the commercial success of Shanghai was built on a
structured inequality, seemed lost to those who could never understand the
political appeal of the Communist insurgency.
There are many, many “what-ifs” in this history, Stella Dong wisely leaves
them to the reader to pose and answer.
One interesting sub-story in the book concerns the (then)
status of Shanghai as an open port, meaning no visa was required. This allowed countless refuges to access the
city, not the least among these groups were “stateless” Jews escaping Nazi-era
Germany, some 30,000 of whom made it to Shanghai establishing a new home in the
Hongkew neighborhood. Significantly, when
the Japanese military occupied the city, Jews were either restricted to Hongkew
ghetto, or like all allied-Europeans and Americans, interned in prisoner of war
camps. The Japanese however did
not implement the “final solution” their German allies requested. While the reason is unknown, the Japanese failure
to do so was likely not humanitarian in nature, more likely they just couldn’t
be bothered. After the war and the
declaration of an independent Israel, most Jews living in Shanghai immigrated.
Recommendation: Yes,
for history buffs.
did not know about the Jewish migration.
ReplyDeleteand currently - https://westernindependent.com.au/2016/09/22/shanghais-jewish-community-grows