China has been “discovered” by
the West many times, dating from the Travels of Marco Polo in the late 13th
century, to Richard Nixon in 1972. Yet
despite occasional waves of interest, native Chinese have largely remained an
unknown to most westerners, though the history of Chinese immigrants in
the U.S. is fairly well documented.
A few years ago I read the
emotionally jarring Rape of Nanking
by Iris Chang, and was surprised at how ignorant I was on this subject. I asked my mother, who was in her teens at
the time, how much of this story hit the American press. Her answer was none that she could recall explaining
that part of the world did not exist to most people [Americans] until Pearl
Harbor.
Once World War II was over, China
again mostly disappeared to the American public (with the cinematic exception
of The World of Suzy Wong, starring
William Holden and Nancy Kwan), hidden behind the “bamboo curtain” drawn closed
by Chinese leaders, and by a door slammed shut by American politicians; one of
whom, Richard Nixon, made a career out of China-baiting. Ironic then that he is credited with
reopening the door 25 years later.
In the years before World War II
however, before the civil war was won by Mao Tse Tung resulting in the creation
of a two-China policy in the West, there was a flickering of interest in the
Chinese people. That interest was almost
single-handedly the result of author Pearl Buck, the daughter of Presbyterian missionaries
from West Virginia, who spent most of her childhood and early adult life in China. Ages ago, I think
when I was in high school, I read Buck’s novel The Good Earth, which won her a Pulitzer Prize in 1932. Subsequently she won the Nobel Prize in Literature
in recognition of her books set in China.
Recently I revisited Buck,
reading her 1934 novel The Mother. The story tells the story of a peasant woman
whose husband has abandoned her, leaving her with the responsibility for not
only their 3 children, but also her aging mother-in-law. Her
struggle to survive in a culture where women are decidedly second class
citizens, and peasants are no more than feudal serfs, is gripping, and surprisingly universal, even to a westerner. This is feminist literature at its
creation. It is also a primer on the day to day challenges faced by the masses in China which set the stage for the
rise of Communism. The Mother’s second
son would become an early Communist insurgent, though politics is something she
herself never understood, or even questioned.
In her works Pearl Buck mastered
these human stories of the peasantry, making it all the more ironic that she
was later banned re-entry to the country, branded as a tool of West. To her credit, even though she was disavowed
by the new power structure in China; her personal philanthropy clearly never abandoned
a concern for their people.